Marks of a True Ministry, Part 3

Introduction: The Balance of God's Sovereignty and Human Ministry

0:03 I invite you to turn with me again this morning to Paul's first letter to the church at Thessalonica as we continue our studies in this letter that we commonly call the book of 1 Thessalonians.

0:22 We are presently studying the section in chapter 2 which is bounded at its beginning by verse 2 and in a real sense concluded at verse 12 under the general theme of the marks of a true minister and a true ministry. I would remind you of the general context of this passage. In the first chapter the apostle Paul gives what we call his paragraph of praise to God for the mighty work of his spirit there in the Thessalonian church and he is unembarrassed in attributing. He is attributing the cause of that mighty work to God himself. He says in verse 2 of chapter 1 we give thanks to God for you indicating that all that happens we recognize God did and he did as we found in verses 4 and 5 he did these things according to his purposes of election according to his distinguishing love for his people and by as we read in verse 5 the the the , efficacious work of the Holy Spirit. Our gospel came not in word only but in power and in the Holy Ghost and in much assurance and then everything that followed. He became this, this and this is attributed in this first chapter

1:46 to the sovereign omnipotent work of God. Now just as clearly as Paul sets that truth out in the first chapter he sets out a balancing truth in the second chapter namely this that though God works sovereignly according to the law of God according to his own eternal purpose he works through human vessels that are fit to be entrusted with such a ministry and so we find Paul in this second chapter in a real sense vindicating the minister through which this ministry was accomplished by the mighty power of God. So if we are balanced Bible Christians we shall confess in an unembarrassed way and with true worship that our only hope that God will ever accomplish anything in us or on our behalf as church, as a church or as individuals is that he is pleased to bear his arm according to his own purpose. But we must grasp with equal tenacity the truth that God who ordains the end has ordained the means thereto and he is generally pleased to accomplish his sovereign purpose through a particular kind of vessel and so we are considering this section of chapter 2 under the general theme of the marks of a true minister and a God-owned ministry not only in the limited sense of a minister

Review of Previous Marks: Fruitfulness, Opposition, Boldness, Truth, Purity, Honesty, and Accountability

3:11 as we regard a full-time pastor, teaching elder or missionary but every one of you who is a child of God has a ministry. God has committed to you responsibility to be discharged according to his revealed will whether it's the ministry you have as a witness to your neighbors whether it's the ministry you have as a father or mother to your children whether it's the ministry you have as a father or mother to your children whether it's the ministry you have in that place of business to your business associates so that we're putting these principles not only in their limited context of the Christian minister but the larger context of the ministry which every child of God has. We have already studied the first four verses in which we found these several marks of a true minister and a true ministry. First of all, a true minister is vitally concerned that he see the pleasure of the Lord prospering in his hand. In the first verse, the apostle Paul indicates that he was concerned about whether or not he was fruitful as a minister. He feared a vain ministry and so he rejoices that his ministry and entrance to the people at Thessalonica was not in vain.

4:24 It is an abuse of the doctrine of divine sovereignty that will cause any individual whether he's a parent discharging his ministry to his children a neighbor discharging his ministry to his neighbors a preacher discharging his ministry to his flock I say it is an abuse of the doctrine of divine sovereignty to see no fruit and simply sit back and say well, only a sovereign God can give fruit and if he gives it, fine and if he doesn't, too bad. The apostle Paul didn't have that attitude. His attitude was, as he indicates again and again that he longed to be fruitful. Now, he did not long to be fruitful to the extent that he would tamper with the message to make it more palatable to men or in any way stoop to devious methods to accomplish his goal. He stuck to the message of God. He stuck to the method of God. But his heart was charged with concern that he see the blessing of God upon the God-given message in the way of the God-given method.

5:25 Even to the place where he said I could wish myself accursed for my brethren, my kinsmen according to the flesh. Therefore, you and I are true ministers in any sphere in which we minister only to the extent that we long for the glory of God to be fruitful for our Lord says here it is my Father glorified that ye bear much fruit. Then we saw in the second verse the next mark of a true minister is opposition. Opposition unto suffering.

5:56 Even after we had suffered before and were shamefully entreated. No opposition, no true ministry. One of the marks that will follow a true minister through his home through his place of business in his neighborhood opposition, opposition. But then coupled with that there will be boldness leading to a full declaration of the truth of God.

6:18 After we were opposed he said we were bold in our God to speak unto you the gospel of God in much contention. Then last week we saw that the three more marks of a true minister are these. Our exhortation was not of deceit that is error but by faith. By contrast it's a ministry rooted in truth.

6:38 The message is one of truth. Nor of uncleanness. Our motive was not producing uncleanness but rather purity, holiness. Nor in guile.

6:50 Our method was not underhanded and sneaky. We didn't use the tricks and the gimmicks of the false prophets and of the religious charlatans. But our methods were above board and open. And the reason for this verse 4.

7:04 Paul said I was conscious that I was chosen of God. We were allowed or approved or chosen of God. Secondly he said I was conscious of being given a trust from God. And I was conscious of being accountable to God.

7:20 Even so we speak not as pleasing men but God who trieth our hearts. So you have these added marks of a true minister and a true ministry. It's rooted his message in truth. His method.

7:34 His motive in holiness and purity. His method in honesty and openness and not in guile. He's conscious that God has chosen me for this task. God has entrusted to me a message and I will stand accountable to God.

Mark 1: No Flattering Words (1 Thessalonians 2:5a)

7:52 Now in verse 5 and the following verses Paul enlarges upon this general truth that's set forth in the fourth verse and so we begin our study there this morning. Verse number 5. For neither at any time used we flattering words as ye know nor a cloak of covetousness God is witness nor of men sought we glory neither of you nor yet of others when we might have been burdensome better translated as Alfred renders it we might have stood upon our dignity as apostles of Christ. But we were gentle among them even as a nurse cherished her children.

8:36 We have another series of negatives and then positives as we saw last week. Verse 3. Our exhortation was not this. Verse 4.

8:44 But it was this. Now verse 5. We didn't do this. Verse 6.

8:49 Nor did we do that. But verses 7 and 8. We did do this. We were this.

8:55 We'll only be able to consider the negatives this morning and I don't even know if we'll have time to get through those but we'll make an honest attempt. For neither at any time used we flattering words as ye know. Now what is flattering? As Paul thinks of his ministry being a true ministry he has this tremendous assurance born to his own conscience that he never trafficked in the subtle art of flattering.

9:26 Now what is flattering? Well flattery is not what we might call just and right honor. The scripture says give honor to whom honor is. Flattery is not being a gentleman or a lady and saying thank you and giving a proper amount of praise and expression of gratitude.

9:45 But flattery is excessive insincere praise. It generally works this way. It ascribes certain things to people that they really don't have. Or it ascribes them in measure above what they really have.

10:00 Or it may even applaud evil in others in order to encourage them. Or it may even praise them in that course. And the motive that lies behind flattery that separates flattery from just honor and just praise and just thanksgiving is this. The flatterer does not have the good of the one he flatters at his heart.

10:23 Flattery is always motivated by self-love. I want something from you therefore I will heap laurels of praise upon you. You read in Proverbs 2 Proverbs 7 about the harlot who goes out to seek a companion for the night and she finds the young man and it says in Proverbs 7.21 she flattereth him with her speech.

10:48 Now what does she have in mind? Not his good but a companion for the night you see. Her motive is centered in herself and so she uses flattery as a means to that selfish end. We read in Daniel 11.21 of one who shall gain kingdoms by his what? His flattery. Or I may want someone's approval. I want them to like me so I flatter them not because I'm concerned that they receive just thanks or praise but because I want something from them.

11:22 The motive behind flattery is always a selfish motive. Always. I either want as the harlot this man for a companion or as this individual in Daniel 11 I want the kingdoms or I want someone's praise Flattery has as its motive this self-centered thing. And what's the effect of flattery?

11:45 It always is one of delusion leading to some form or other of destruction. Flattery deludes a person because the human heart is what it is deceitful and desperately wicked and even in a Christian those remains of deceitfulness and wickedness are there. They are not the dominating characteristics. The heart is pure purified by faith as we read in Acts 15.9 but they are resident characteristics. And the human heart being what it is it just longs to reach out and envelop flattery and whenever it does it leads to a form of self-delusion. A form of mental and moral insanity. This is why it's always condemned as a destructive thing in the word of God.

12:33 Listen as I read several verses from the Proverbs. Proverbs chapter 26 and verse 28 A lying tongue hateth those that are afflicted by it and a flattering mouth worketh ruin. Why? Because you see one of the most basic necessities in the realm of the spiritual life whether it's a sinner this side of saving relationship to Christ or the saint going on with Christ he's got to have a proper evaluation of himself.

13:07 Until I see myself as God sees me I'll never be driven out of myself to seek to lay hold of Christ. Until I as a Christian see myself as God sees me I'll not be able to know the areas of weakness that need to be fortified by the grace of God and the areas of shortcoming that need to be made up by his grace and the use of the appropriate means to that end. So flattery always has as its end delusion which leads to destruction and we find that here in Proverbs 26 and again in Proverbs 29 in verse 5 a man that flattereth his neighbor spreadeth a net for his feet he becomes ensnared like some dumb brute beast who as he goes out to take a little stroll in the woods all he sees is grass and he does not know that a place has been hollowed out and there's a net to ensnare him this is what flattery does it blinds us to things as they really are our own condition our own state before God the very word for flattery is sometimes translated in the scripture in the Old Testament for smoothness or smooth things and that's precisely what the flatterer does as recorded in Isaiah 30 in verse 10 they say to the prophets prophesy unto us what? smooth things tell us all is well flatter us our ears itch

14:37 to be told things aren't as bad as that old crank I've got Isaiah tells us he's all the time talking about judgment and the wrath of God and the frown of God come and tell us smooth things tell us nice things delude us deceive us tell us all is well that's the wickedness of the human heart in operation so much then for a definition of flattery excessive insincere praise the motivation of flattery the flatterer is always concerned with what he can get and the effect upon the one he flatters is one of delusion leading to destruction now how does flattery operate in the realm of the ministry when Paul said for neither at any time used we words of flattery how does flattery operate is Paul saying that what I did not do was come up and pat you all on the back and say you're wonderful no flattery doesn't need to operate in that very what we'd say obvious way in the realm of the ministry flattery operates at least in these two basic ways number one it will propagate doctrines which feed the pride and self-love of the human heart that's how flattery will operate it will pronounce in the name of God doctrines that flatter and feed the pride of the human heart that's why all of us

The Motivation Behind Avoiding Flattery: Love and Vertical Accountability

16:05 at nature by nature left to ourselves rebel when we first confront the biblical doctrines concerning man's depravity that he's not just crippled got a few blotches upon his record but that he is so totally affected by sin that he can't even get to the remedy unless God quickens him and enables him to come for no man can come to me said the Lord Jesus except the Father which has sent me draw him how repulsive to the human heart to say not only that I'm in bad shape and need a remedy but I'm in such bad shape that I can't even get to the remedy unless God gets me there or you see if we've gotten to the remedy then we've got to look back and not only thank God for the remedy but thank him for even getting us to the remedy so that he gets all praise not only for that which brought healing but for the grace to get to that fountain open for sin and uncleanness so Paul to this infant church he was not embarrassed at all in the first chapter to deal with such doctrines as election the death the distinguishing love of God why why was he not embarrassed because he didn't flatter people into thinking any time they got good and ready they had all the ability they need they could snap their fingers clap their hands and the Lord Jesus would come at their beck and call that they had salvation

17:32 as it were at the end of their little snip of the fingers no no Paul didn't flatter people that way never did never did and that's how we can flatter people by propagating doctrines which feed the pride and self love of the human heart that man has something in him that can commend him to God that deserves the grace and mercy of God that will enable him to come to the remedy unaided by the Holy Spirit then the second way that flattery operates in the realm of the ministry it will fail to apply true doctrine in a searching and in a discriminating way you see you can flatter people by telling them all the wonderful truths in the world you can even preach the doctrine of election and depravity and the distinguishing love of Christ you can preach all that in such a way as to flatter people straight into the pit Matthew Poole one of the great commentators of bygone days said along this line the flattery of ministers is their preaching of smooth things rather to please than to profit when they avoid just reproofs and searching truths and close application that they may not displease when they conceal some part of the truth or perverted that people may think their doings better than they are or their state better than it is

19:01 you ladies in the ladies class here's an area that we touched on this morning that's hard to deal with something so personal and so practical as we had to touch on this morning that's hard it'd be so easy so easy to speak of the general truth of the woman's place in the abstract and leave it up here floating and everybody looking at this floating balloon of truth and saying isn't that pretty isn't that nice look at that but when a machine gun in that balloon is aimed right at your heart and begins to go that that that that that that and you begin to feel what that truth says to you oh then it's different see that's different then and we can as parents Sunday school teachers you young men preparing for the ministry you can be as orthodox and straight and sound as anything and be a flatterer by your failure to apply the truth in close discriminating way that lets people know there's the truth now this is what it shoots right at you where you are right there today January 21st 1968 right there right there and oh how much flattery goes on in the pulpit today constructing inflating and sending along beautiful balloons of truth that float all around and people admire they're wonderful oh beloved oh beloved oh beloved oh beloved to be able to say with Paul for neither at any time used we

20:31 flattering words now why didn't he for the simple reason that the motive which prompts flattery by the grace of God was not in Paul for what's the motive of flattery what can you get from those whom you flatter their praise their acceptance their adulation their money something else but Paul could say I didn't seek you anything I could get from you I did not seek yours but I see you I did not seek yours i sought you and that's why proverbs 28 23 contrast these things notice he that rebuketh a man afterward shall find more favor than he that flattereth with the tongue but he's got to love that person enough to be willing to take some guff from him if necessary to tell him the truth now that's why paul had opposition wherever he went and when he came to those thessalonians he didn't know before he came there that there'd be anyone to respond he said i'm gonna tell him the truth anyway they run me out of town that's all right it's getting to be old hat with me i'm sort of used to it i know the best roads to get out of here in a hurry he didn't flatter them why because he loved them enough to be willing to bear reproach and scorn in opposition from neither at any time used we words of flattery therefore the principle behind this is simply stated a true minister

21:54 whether it's a parent a preacher a teacher a neighbor a work companion never frames his words by the expected response of his hearers you see the flatterer he's all the time thinking now how can i get a certain response from my here how can i get him to like me how can i get from him what i want therefore i'll shape my words smooth them out round the corners off push them in here stretch them out over here to get that response no no the true minister shapes and molds his words in the light of this god has chosen me to be his child god has entrusted me with a message god will hold me accountable for what i do with it therefore the focus of his concern is not horizontal but it's vertical he said i was allowed of god to be entrusted with the gospel even so i speak not as pleasing men if i were out to get your approval i would flatter you and i would say no i'm not going to do that i'm not going to do that i'm not going to you but i'm not i'm out for the smile of my god therefore i tell you the truth i give you doctrine that humbles you and i apply it in these that tear you but i love you enough to do it for he that reprobeth the man shall afterwards find more favor than he that what flattereth with his tongue well

Mark 2: No Cloak of Covetousness (1 Thessalonians 2:5b)

23:16 i must hurry on now to the second thing that he says what's true of his ministry in this verse neither at any time used we words of flattery as ye know and imagine many a person sat there and said boy that's not true did we get cut to pieces when that fella came it was painful and he says as ye know we sure know we felt the sting of the truth upon our conscience we felt the barb oh what you think their attitude to paul was now he that reproveth shall afterwards find more faith well can't enlarge you that let's move on to the next phrase nor at any time did we use he says a cloak of covetousness nor a cloak of covetousness god is witness now what is covetousness it's that simple grasping to or after things it manifests itself in two basic ways withholding what you ought not to withhold as we read in the proverbs withhold not good from him to whom it is due when thou hast it in thy power to give it say not unto thy neighbor go and tomorrow i will give thee covetousness will

24:32 be manifest by clinging to things unlawfully or by reaching out after things unlawfully now paul says when i came among you i never used a cloak of covetousness now why does he say a cloak of covetousness it's interesting that men will boast about many of their sins you heard people boast maybe about their cruelty or meanness some guy who's a bully will boast about the people whose nose he's pounded i was walking through uh i was walking through two guys the other day and i saw such a clear example that here's some fella that looks so miserably out of shape i think he was just telling a big story but he was bragging to two of his buddies this guy came and i pounded him in a nose and he was going on so everybody in the store could hear he's bragging about his meanness see now when people are breaking the law of god that way they're not embarrassed they like to brag about it you men know how your work companions and some of you ladies know it's even true more and more of women and i'd like to brag about their sexcapades and all their extracurricular activity like to brag about the men they've had the women they've had someone else maybe he's gambled and he's he's hit it rich he'll brag about that it's amazing how people brag about a lot you ever find anyone bragging about his covetousness nobody ever brags about his covetousness he'll always cover it up by something else hey what do you see the good business deal i got

25:56 oh he may have run someone into the ground you see unmercifully and unlawfully but you call it what good sharp business deal see it wasn't that i was eaten away with a canker of covetousness no one ever you ever hear anyone bragging about covetousness i never have have you covetousness unlike other sins is always coked by something else we'll call it business shrewdness call it ambition desire to provide desire to have a little nest egg for rainy day all kinds of explanations paul recognizes this so he says to these people look when i came to you my ministry that seemed to be a concern for your souls was exactly that this concern was not a cloak covering up an inner canker of covetousness no no i did not desire your money i did not desire anything from you there was no cloak of covetousness and mark what he says now god is witness you see they couldn't judge this they could judge whether he flattered them when he says neither at any time used we words of flattery they could sit there and say boy that's the truth he sure didn't he sure didn't he was gentle among us as we read later on but he sure didn't spare us now when he says no cloak of covetousness who could know whether paul's motive was one of covetousness they could not read his heart a king once said there's only one defect in the

27:22 way god made the human body he should have put a window in the breast of every man see he said god made one defect he put no window in the breast many times we can veil our true motives to one another but we cannot to him whose eye searches all things and the apostle paul then calls god to affirm this fact you know that i didn't use words of flattery because you could judge my words but there's only one who can judge the motive of my heart and it's my god so he says god is witness you see paul recognized that one of the marks of a false minister is that he has his price it's the mark of a false minister he has his price he will either shape the message for money or he'll produce more of the real message if he gets more money that's the mark of a false minister read about it in jude with regard to balaam they've gone to way of balaam for hire that man who had his price it speaks in second peter two i believe verse three of those who make merchandise of the souls of men like the flatterer concerned with getting

28:43 the praise of men will tamper with the message in order to get what he wants so the person who is covetous will tamper and shape the message to get what he wants a true minister is not concerned with what he can get from those to whom he ministers nor will things intrude into the discharge of his ministry you let a congregation know young men that you have a price and they'll hold you to it if you can be wheedled into saying less by more pay or by producing more by more pay or threatened by less pay you've had it you better quit and go on out and dig potatoes or something else it isn't long generation it isn't long generation it isn't long generation it isn't long generation before people know whether you've got your price or not and when they sense that you can't be bought you're ready now to minister to them but this applies in other areas applies in other areas we can be covetous not only for material things but we can covetous of people's praise we can be covetous of a good standing we can be covetous of the admiration and the acceptance of those about us and if so you're not a true minister and this touches closest to a parent especially when the child gets up to the place where he can begin to evaluate you

30:08 usually he doesn't do much of that in the age that mine are when they get up to the age where some of yours up into the early teens and teens and they can begin not only to evaluate you but let you know what they think of you and express their evaluation it's no pleasant thing to have your kids think you're an old unsympathetic dried up antiquated something out of the pro-magnon age you don't understand from nothing about the 20th century how much and that's no fun is apparently hope I don't have to experience my not active any areas I'm not little vote say in this principle is brought out so beautifully here just as you people are witness that i use no words of flattery god is witness that i had no coveting motive acts 24 16 he said herein do i exercise myself to have always a conscience void of offense to god and to what and to man both

Mark 3: No Seeking of Human Glory (1 Thessalonians 2:6)

31:24 directions well let's hurry on to the third thing nor of men sought we glory now again what is glory what is glory well the term is used in many ways in scripture sometimes it refers to excellency perfection in a subject it speaks of god as the god of glory the god of excellency sometimes it means that excellency that beauty displayed the whole earth is full of his what of his glory the display of his excellency sometimes the word glory means the esteem and opacity opinion of that excellency in the eyes of the creature. Give glory to God. We read in Luke 2.20, they glorifying, they return to the shepherds glorifying God. That's praising God for what

32:17 they had seen and what they had heard. Romans 15.6 says that with one mouth and one spirit, he may glorify God, that you may esteem him, that he may be in your opinion, that which he is in himself. And it's in this latter sense that Paul says, neither of men sought we glory. We did not seek your esteem and your good opinion and your praise. No, we did not seek this, even though he said, in a sense, we had a right to. Notice the phrase, when we might have been burdensome as the apostles of Christ, that literally means when we might have stood upon our dignity. Now, we were representatives of Christ. And in that sense, we had a right to assert our apostolic authority,

33:10 to assert our apostolic privileges. One of them was receiving bread to eat. But he goes on later in this chapter and says, when I was with you, I didn't even accept that place, but I went out and labored with my own hands to meet my own necessities so that nobody would be able to say, another one of them preachers, he's in it for what he can get. He said, nobody can say that to me. See my fingers raw from making tents from morning till night. See my eyes hollowed out, preaching into the late hours, working into the wee hours to supply my wants and the wants of my associates. So Paul is saying here that he stooped over backwards to make it obvious that he was not out to accumulate esteem and the good opinion of those to whom he ministered. He said, we didn't come to parade our gifts. We didn't come to accumulate our gifts. We didn't come to accumulate

34:03 our gifts. We didn't come to accumulate our gifts. We didn't come to accumulate our gifts. We didn't come to accumulate our gifts. We didn't come to accumulate our gifts. We didn't come to accumulate our gifts. We didn't come to accumulate our gifts. We didn't come to accumulate our gifts. We didn't praise we didn't come to throw our weight around he says neither for you nor yet of others now notice this thought that had occurred earlier and i didn't touch on it because i wanted to see the parallel here for verse 5 neither at any time used with flattering words we were utterly consistent in this area of no flattery now he says in this area of not seeking the glory of men we were utterly consistent we didn't seek it from you we didn't seek it from others i hope you see a pattern emerging here and it thrilled me in preparation when i saw this thing beginning to tie together why is it that paul could speak is he bragging i mean this sound a little bit like boasting here what's behind us he's indicating that he was so governed by basic principles in the discharge of his ministry that were the same wherever he went to whomever he ministered that they never changed they never changed you how the people responded where he was he was exactly the same why because those principles that shaped and molded this minister and his ministry never changed the god who had called him never changed that to which he called him never changed the gospel entrusted to him never changed the state of man to whom he ministered never changed with these in power these

35:29 unvariable things these things that were constants he was able to say this was my ministry wherever i went in whatever situation i found myself now all of us unless there's something wrong with us psychologically we long for the approval and praise of men and if you say you don't there's either something wrong with you psychologically or you're lying we all want to be loved and accepted and praised but he said we never sought the praise of men now he didn't say we didn't get it if you were to go to the vessel and i can say hey what do you think of this and i said i don't know i don't know i don't know i don't know i don't know i don't know i don't know i don't know i don't know oh they probably loved him way out of proportion he said of the galatians he said you love me so much you were ready to puck out your eyes for me sure he had the glory and esteem of men but he didn't seek it he sought to discharge his ministry and the esteem of men was a blessed byproduct that followed in behind see him that honors me the lord says i will honor but he doesn't seek the praise and honor of men neither of men sought we glory of you or of others when we might have now to summarize and bring these thoughts into focus this morning paul could say in those three areas that hang up so many creatures so many teachers so many parents so many of us seeking to be

The Overriding Principle: God-Centered Motivation and the Fear of God

36:54 witnesses those three areas flattery covetousness vainglory what is the overriding principle that kept paul from these things i've already hinted at it now i want to bring it into focus and make this sort of a capstone of the message this morning in flattery i want the acceptance of person i'm flattering when i'm covetous i want the money of the person of whom or what of whose things I am covetous. Vain glory, I want their praise. You see, the whole focus, the common denominator in all three of these things is the person who flatters and covets and is given to vain glory is self-centered in his whole motivation. His focus is not on giving to the people for their good, but receiving from the people that which will be good to him. Oh, ministering, yes, but a self-centered motivation behind every facet of that ministry.

37:57 Whereas Paul, by contrast, was conscious as we saw in verse 4, I have been approved of God. God has laid his hand upon me. To be in trust with the gospel, he has entrusted this message as a trust to be preserved, to be discharged according to the rules. And he tries my heart.

38:19 I am tried by him. I am accountable to him. There are no less than five or six references to Paul's consciousness of his vertical relationship. Notice them now in this passage.

38:33 Verse 2. We were bold in our God to speak unto you the gospel of God. Verse 4. Allowed of God.

38:43 Speaking not as pleasing men, but God. Neither at any time use we flattering words as ye know, nor a cloak of covetousness. God is witness. You see all of these references?

38:55 God. God. God. God.

38:56 God. God. God. God.

38:56 God. God. God. God.

38:58 God. God. God. God.

38:58 God. God is witness. The whole climate, the whole pervading atmosphere of these verses is simply this. Paul so walked in the fear of God that it utterly consumed these wrong motives in his manward relationship.

39:16 And dear ones, that is the only way for you and for me in the ministry that we have to be delivered from wrong motives, from a wrong message, from wrong methods it's to be so walking in the fear of god every other consideration so that as we seek to minister to those neighbors we're not moved and swayed by will we get their praise their acceptance their approval but this grips us god put me here you saved me you've commissioned me to be a witness you've commissioned me to be light you've commissioned me to be salt lord i must discharge my word and that sense of the fear of god and the eye of god and the fact that we shall stand before god this overrides and consumes all other lesser motives i think this is most beautifully stated in the 16th psalm when the psalmist said i have set the lord always before me for he is on my right hand that i should not be moved the the the focus in the one hand is on man and what i can get from him and what he'll do to me the other the focus is on god what he has entrusted to me and what i'll receive from his hand in the

40:40 way of commendation or condemnation when i stand before him i've been reading in my own old testament reading again i just completed the other day the book of job and i love this young man ellie hugh i guess because i still consider myself young for one reason and another reason i love his spirit he stood around listening to job's miserable comforters missing the boat and he says in essence well i was just a young fella still wet behind the ears and you old gray head fellas i respected you and i listened i kept my mouth shut like to kill me but i kept my mouth shut he actually says that he said i'm like a wineskin about to burst it was killing me to be quiet but i i kept quiet i let you fellas talk but it's obvious you don't you don't have the answer to that i'm just a young fella still wet behind the ears and you old gray head fellas you don't have the answer and so he said now let me speak my peace i've got something to say on behalf of god to this fellow job and so he begins to speak and in the course of his speaking he says in job 32 19 to 22 these words that fit in so beautifully to our message this morning 32 19 to 22 i should write back up to verse 18 for i am full of matter the spirit within me constraineth me behold my belly is as wine which hath no wine bent it's ready to burst like new bottles he said my heart's so full it's going to pop if i don't

42:06 speak i will speak why that i may be refreshed he said if i keep quiet anymore i'm doing misery i gotta open my mouth in order to get rid of this inner pressure i will open my lips and answer now he says let me not i pray you accept any man's person now notice neither let me give flattering titles unto any man for i know not to give flattering titles in so doing my maker would soon take me away see what he says as i face this venerable patriarch joe everything in me a younger man less experienced less knowledgeable in the ways of god and my temptation would be to flatter joe but i dare not because i see an eye above joe the eye of my god and if i speak flattering words and disobey the entrusted word of god he my maker shall destroy me oh beloved that's the core of the issue whether it's a parent sitting down dealing with his child how dare i flatter my maker has entrusted me with this ministry witnessing to a neighbor standing in this pulpit the face of man what is it will

Application: Living in the Fear of God in Every Ministry

43:30 stand before the face of him from whom the earth and heaven shall flee away so once i discern the mind and the will of god for my ministry in that large context whatever that ministry is only one thing matters from here on out the eye of god and when that thing begins to burn its way into your soul it'll lose you from a thousand cares this apostle everywhere he went he lived in the eye of a hurricane all the time but he was as calm as the unruffled eye in the midst of that why did he live in the eye of a hurricane he lived in the eye of a hurricane i've said the lord always before my eyes oh let me encourage you this morning first of all you who have what we call a ministry in the more limited sense you're a sunday school teacher you're one preparing for the christian ministry pray that the fear of god and the sense of your trust from god will be so indelibly impressed upon you that never will you be found using words of flattery nor a cloak of covetousness nor seeking glory from men in the broader sense as a parent as a witness to your neighbor doesn't this make sense think back to the last time you failed to witness to that neighbor

44:54 why didn't you open your mouth you had a golden opportunity maybe calamity struck the home and you had a good opportunity or maybe something was said about the mess the world was in and as a christian you had the answer and you could have moved right in with the answer and given a witness but you didn't do it now look back look back now you got the situation in mind see it see right there now why didn't you open your mouth wasn't it because you wanted their approval and you're afraid you might have lost it if you open your mouth you wanted him to think you were a nice religious person but not a fanatic i mean you're a fanatic someone that gets religion into everything you keep your religion there at the school there once a week that's all right you got yours i got mine just don't bring it over into my territory that's a fanatic you know the eyes of the world what a fanatic is somebody's got to bring religion out of the church into the into the into the cafeteria at work and into the locker room school of all places and then over the back fence why didn't we open our mouth because we wanted their approval we wanted their praise we wanted their acceptance see but at that time had the fear of god in the sense that god's put me here and god's given me the opportunity and god will hold me accountable had that been the overriding dominating fact then by the grace of god i believe our mouths would have been open would they not

46:23 so i submit to you this morning as the way out i don't want to be found as one who lays open the wound and doesn't seek to heal it and sew it up again here's the way to be able to say with paul i have the marks of a true ministry seek to live in the same consciousness of god that he did and where does that bring it brings you right back to the same old unglamorous thing feeding upon that book daily sneaking away to the secret place daily oh you say same old stuff again that's right and when you find a shortcut either taught in the word or confirmed in the experience of god's people let me know about it and i'll be ready to take it out to the nearest dump and bury it with you because it won't be the right one there's just no other path but that pathway god has marked it out for his people and i trust as we walk it god will more and more so embolden us as his people that we'll be known as a people who walk in the fear of god and in the comfort of the holy ghost we'll not be found using words of flattery we'll never be concerned with what we can get from people and we won't be out itching for their praise and their acceptance may god so move upon our hearts that we by his grace shall have that kind of ministry and be that kind of minister let us unite in prayer